Red text on a white background.

"I am proud to be a muslim," is a proclamation of those who identify themselves as Muslim and practice the Islam faith. The “I am proud to be Muslim” phrase also appears in t-shirts, mugs, stickers and similar items. In the Islamic faith, Muslims are encouraged to share their faith with others. However, Muslims are told not to attack others' beliefs or engage in conflicts or debates about matters of religion.

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White text on a red background.

In the 1960s, Underground Uplift Unlimited, based in Manhattan, produced buttons with countercultural slogans.

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Illustration of unfolded wire coat hanger with a red and dripping end on a white background.  Red text below illustration.

The wire coat hanger is infamously associated with unsafe or illegal abortion, in which a straightened wire hanger is inserted into a pregnant woman's uterus in the attempt to abort a fetus. The image has been often used by pro-choice groups to protest anti-abortion legislation. 

Blue text on a white background, orange circle around edge of button.

Let's Get It Back, America was a musical filmed on location in Washington, D.C. tells the history of the 20th century U.S. Government's budget. Created in 1980, the musical features actors who portray Benjamin Franklin, George Washington, James Madison, and Alexander Hamilton. It's producer, Lowry Coe, and directors Gene Bayliss and Paul Raimondi had the support of corporate sponsors such as the Chamber of Commerce of the United States of America.

Text above and below an illustration of Emma Goldman on a yellow background.

This quote comes from a 1931 writing by Emma Goldman titled "Living My Life" in which she described an encounter with a young boy who referred to her dancing as unbefitting and dishonorable for someone promoting the anarchist Cause. Goldman stated, "I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from convention and prejudice, should demand the denial of life and joy." She then went on to say, "If I can't dance, I don't want to be part of your revolution."

Emma Goldman was a political activist and writer during the beginning of the 20th century. She is known for her free-thinking and rebellious anarchist and communist beliefs. Her writings include discussions on free love, marriage, free speech, atheism, prisons, homosexuality, and capitalism, among other topics. In the 1970s, Goldman's activism and writings were rediscovered by those involved with the feminist and anarchist movements, reviving an interest in her.

Emma, Goldman. "Living My Life." 1931. Online: https://theanarchistlibrary.org/library/emma-goldman-living-my-life. Accessed 30 June, 2017.

Illustration in blue of owl on a white background.  Blue text below illustration.

The U.S. Forest Service sought the significance of owls for their campaign where the slogan, “Give a hoot! Don’t pollute” was promoted by their mascot; Woodsy Owl during the 70s & 80s. Woodsy Owl teaches younger generations to be involved in appreciating nature through an awareness of protecting our environment from polluting. Today, the campaign for conservation practices still uses Woodsy Owl as the National Symbol for pollution awareness equipped with his new slogan, “Lend  a hand – care for the land!”

Blue text on white center circle and white text on red border.

"Hell No We Won't Go" was a popular chant shouted at protests during the Vietnam War. More specifically, the chant began during "stop the draft week" in New York City in 1967. The protest focused on shutting down the Armed Forces Induction Center due to the fact that the draft was being instituted and many citizens were opposed to it.

Illustration of raised fist inside the Star of David inside female 'Venus' symbol.  Purple on a white background.

The raised fist inside the Venus symbol, known as the "Woman Power" symbol, first originated during feminist movements in the 1960s and 1970s. Shown on this button with the fist inside the Jewish Star of David, it is implied that this symbol would be worn by feminists of the Jewish faith. 

Black text on yellow background.

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