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The International Brotherhood of Electrical Workers is a union which has approximately 775,000 members across the Americas. This union collectively bargains against employers for their members over wages, rights, and benefits. They are unique among unions as their members are found in a broad range of fields such as telecommunications, government, etc.

IBEW 150 is located Libertyville, IL and serves Lake Country. This branch was founded in 1914 and now includes over 1,200 members. Members in this location primarily work as residential wiremen, lightning rod installers, and telecommunication signmen.

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The International Brotherhood of Electrical Workers was founded by Henry Miller in 1891 in the city of St. Louis. They celebrated their 92nd anniversary on November 28, 1983. IBEW 613 is located in Atlanta, Georgia and represents more than 5000 electrical workers. The Atlanta location is responsible for members in 59 countries and these members specialize in the construction and manufacturing industry.

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UFCW Local 1428 is a union, headquartered in Claremont, California, which serves the Southern California region and is a part of the United Food and Commercial Workers International. With over 5,000 members who mostly work in grocery stores, drug stores, pharmacies and food processing plants, the union’s goals have been to gain better wages, working conditions and benefits for its members through collective bargaining, and union contracts with employers.

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The Chicago Journeymen Plumbers Local Union 130 UA is one of the largest plumbing unions within the United Association of Journeymen and Apprentices of the Plumbing and Pipe Fitting Industry of the United States & Canada (UA), which represents building tradesmen across the United States and Canada. Local 130 UA has existed for over 120 years with the mission of providing the highest quality plumbing craftsmen through certified education and work placement. Local 130 UA members have played pivotal roles in public and private construction projects in Chicago ranging from reversing the Chicago River to the Deep Tunnel project. Membership includes access to five-year apprentice training programs, health insurance plan, pension plan, specialized advanced journeymen training courses taught at minimal charge, and a savings plan to help members save for a home, car, vacation or unexpected expenses.

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On September 28, 1977, an exposition in New York at the Statler-Hilton Hotel that focused on women in business commenced. Believed to be the first of its kind in the United States, the “Women in Business Week” was sponsored by the New York Association of Women Business Owners and was coordinated by Diana Silcox. The five days consisted of lectures, workshops, seminars, and exhibits to help aspiring businesswomen. Booths were set up that featured goods and services for companies of all sizes, giving women and business representatives the chance to network and showcase what they had to offer others.
One of the speakers at the Statler-Hilton was the president of Dalmatian Enterprises, Inc. Phyllis Yvonne Reed presented “Women in Business Making It in New York.” Phyllis Reed stated, “What we hope to accomplish is to stimulate all factions of our society to open the door to opportunity and progress.” While progressive for the time, Reed’s speech and presentation were not all that she had to offer her community. Two years after her passing from cancer in 2009, Reed was honored with the naming of the intersection of Davidson Avenue and West Kingsbridge Road. Phyllis Yvonne Reed Plaza was unveiled on February 18, 2011 in honor of the Bronx community activist who had been the president of one of the first black-owned advertising agencies.

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“The Future is Female” slogan was coined in the 1970s by Labyris Books, the first women's bookstore in New York City. The slogan was featured on store merchandise including t shirts and pinback buttons. 

This feminist slogan emerged in the 70s within the Lesbian Separatist Movement. In mainstream culture, this movement was described as lesbians who believed they should live in their own society separate from men. They were often described as “militant lesbians” but Lesbian Separatist member Liza Cowan describes the movement as less dogmatic; instead it was a group of people figuring out how to live as women without male interference. 

The slogan gained popularity in the 1970s after Cowan photographed her then girlfriend Alix Dobkin wearing the slogan on a t shirt and featured that photo in an advert for her publication DYKE: A Quarterly. The slogan reemerged in 2015, when the instagram account @h_e_r_s_t_o_r_y featured Cowan’s photo. The slogan was once again printed on t shirts as part of the feminist fashion trend. In 2016, Hillary Clinton used the slogan in her presidential campaign, solidifying its presence in mainstream culture.

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The Black Feminist movement started to appear during the late 1960s and flourished into the 1970s as the defining decade for contemporary Black Feminism. Growing tensions between the Women’s Liberation Movement and the Civil Rights Movement encouraged Black women to build their own movement. Their goal was to separate from the mainstream of white-dominated women’s liberation and establish black feminism centralized around intersectionality. Intersectionality, a term coined in 1989 by Kimberle Crenshaw, examines how multiple identity points including gender, race, and other social categories, work in concert to influence one’s life. Black feminists have to fight on two fronts, equality for gender and race. Currently, Black Feminism has focused on queer and trans black women, girls, and gender nonconforming peoples. A few of the most recognizable Black Feminist figures include: Sojourner Truth, Patricia Hill Collins, Angela Davis, Bell Hooks, Ida B. Wells, Shirley Chisholm, and Audre Lorde.

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The feminist fist inside a biological female symbol was first featured on a pinback button at the 1969 Miss America Protests. This protest was organized by the group New York Radical Women to bring attention to how beauty competitions are damaging to women and create unrealistic and unhealthy beauty standards. The symbol gained popularity and quickly became a trademark image for the women’s liberation movement. While the original design featured the fist and biological female symbol in red on a white background, the button has gone on to be produced in many color variations.

The fist symbol has a long history and has been used by oppressed groups as a sign of resistance. While its origins are somewhat unclear, early iterations are found in 1917 propaganda cartoons by the Industrial Workers of the World and during the Spanish Civil War, the fist was an anti-fascist salute used as a greeting by Republican forces fighting against Franco’s Nationalists. Arguably the most famous use of the fist symbol was for the black power movement. The Black Panther Party was known for using the fist to salute each other at meetings, conventions, and rallies. At the 1968 Olympics, Tommie Smith and John Carlos, upon receiving their medals, raised gloved fists during the national anthem to show resistance and solidarity with those suffering from oppression, creating one of the most iconic photographs of the century.